
Australian author Morris L. West’s novel Kundu has been reprinted many times, which is often (though not always) an indicator of quality. We’ve seen editions from HarperCollins, Panther, Bantam, Ulverscroft, Allen & Unwin, Granada, White Lion, and Mayflower, and those are just the English editions. But he first published it in 1956 as the Dell paperback you see here with nice Victor Kalin art.
Between the covers West tells the story of a diverse group of colonials in the highlands of New Guinea, amongst them a priest, a district police officer, a “witch doctor,” a German farmer named Kurt Sonderfeld, and his wife Gerda. There are many unusual undercurrents among these people, not least the hate-hate relationship between the Sonderfelds, who openly cheat and can barely stand each other’s company.
That relationship comes into focus once West reveals that Sonderfeld is really escaped Sturmbannführer Gottfried Reinach, who operated a Polish concentration camp where he plucked beautiful Gerda from the masses headed for the crematoria, made her his mistress, and brought her along when, under a false identity, he escaped the collapsing Reich and eventually settled in New Guinea. Because she knows the truth, Gerda can never be free, and Nazi hunters aren’t kind to mistresses anyway.
Gerda is Sonderfeld’s only danger. Otherwise his fake identity is ironclad. He even had a concentration camp number tattooed onto his arm. But safety breeds hubris. He harbors dreams of power and domination over the vast valley in which he resides. In order to achieve that he must control the tribal medicine men, and that’s where the book generates its intrigue. West blends interpersonal strife, tribal magic (i.e. the belief therein), and subterfuge into an unlikely colonialist potboiler. The book was reportedly written in a flash, but there’s occasional eloquence to the prose, such as in this passage about a supporting character lost early in the narrative:
They marked the grave with a big square stone and left him there—lonely in death as he had been in life—loveless, barren of achievement, crowned with dust, naked in the naked earth of the oldest island on the planet.
As in all colonialist novels, locals do not fare well with white characters, but there are degrees. Sonderfeld, being a Nazi, has some harsh ideas about New Guineans, while the priest is more paternal. They’re opposite in makeup. Sonderfeld is smart and loves to show it, but he’s also impulsive. The priest is unassuming and always thinking of the long term. Sonderfeld is an atheist; the priest has deep religious conviction. He emerges as Sonderfeld’s main resister, and main protector of the tribes.
We don’t feel Sonderfeld’s contemptuous atheism is a natural fit for that character—after all, the Nazis were predominantly, vastly, overwhelmingly Christian, so the more interesting opposition with the priest would have been not atheist against believer, but a loving Christianity against a violent one. It’s a split that existed in Germany then, and exists in the U.S. today. But other than that, and one or two other facile confabulations, we have to call Kundu a good book.









































































































































































