Modern Pulp Jan 7 2018
GIRLS NIGHT IN
When we get together we do the usual stuff—chat, drink wine, endure whippings, have a forced enema or two.


We don't share pinku and roman porno posters just because we're interested in the films. We also share them because, first, the art is always great, and second, it's easy to get. Its availability is a reflection of how many productions of the type were made—in a word, many hundreds. That's two words. Let's go with thousands—which is not an exaggeration. These were incredibly popular films is the point, made by multiple studios trying to place double features into vertically integrated, wholly dependent cinemas every weekend. Many of the movies have fallen prey to the ravages of time, which occasionally leads to us sharing art from movies that no longer exist, but today's offering, Nawa to chibusa, aka Rope and Breasts, starring Nami Matsukawa and Izumi Shima, is one we did in fact find and watch.

The movie premiered in Japan today in 1983, and it involves a couple running a traveling bdsm show who arrive in Kyoto and are hired for a private performance that turns into something more. The woman is planning to retire, but now learns what bondage and discipline really are as she and her man are teased and tortured to within an inch of their sanity. When all is said and done the woman forgets retirement, not because she loves torture, but because she realizes her life is hell anyway and if she has to live in hell she'd like to at least make money from it. Very upbeat stuff. An interesting aspect of the copy we saw is its use of pixelation to obscure the private parts of the actors (see below). Since roman pornos are softcore the masking is purely directorial flourish, designed, we suppose, to give the action a veneer of the forbidden.

For those who've missed our previous discussions about the roman porno genre, the filmmakers generally contend that the sexual abuse depicted is symbolic of patriarchal Japan's subjugation to occupying Americans, or to modern life, or to a burgeoning counterculture, etc. As a smart man once said, when something is symbolic of everything, it's symbolic of nothing. In other words, we don't buy the boilerplate on roman porno, at leastnot fully. We think it was primarily money driven, and the more intellectual aspects were secondary, distantly. But the main thing we try to remember as outsiders looking in is that cultural judgement is a slippery slope, and while in this particular 2018 moment of discussion about the all too prevalent dangers men present to women, it's easy to dismiss roman porno films as masculine horror fantasies sprung from the brows of unrepentant misogynists.

But times change, and there are layers to the issue that make such assessments a bit too facile. It's possible to be on one side of a cultural issue during a certain moment in time, but be judged as on the exact opposite side a generation or two later. Today's observers could easily conclude that roman porno filmmakers were conservative nationalists, but in reality many were liberal feminist allies satirizing conservative patriarchs/patriots. Their sexualization of women was spurred in part by studio demands, but there's also no doubt many thought of themselves as modernist trailblazers smashing social barriers through the use of sexual symbolism. The path their output has taken through the decades is parallel to that of Hugh Hefner, hailed as a women's rights hero in 1967, reviled as a cog in a destructive porno machine half a century later. Times change.

If Japanese viewers of 1980s American horror movies had demanded to know why so many productions featured people being lured into the woods to be slaughtered it would have led to some uncomfortable conversations about apocalyptic American attitudes toward sex, as well as the eternal American worship of violence. These discussions would have been much more needed than any concerning 1970s Japanese mores. But as for modern observers, they get to judge earlier filmmakers only up to a point. They weren't there. They forget that work incommercial media has its demands, if the work is to be secured at all. Old targets are no longer fully relevant, as well as being way too easy to criticize in hindsight. Subversive messages are often slipped into popular art and those messages matter. They wink at us. They say, “You and I both know this is just entertainment, but this other thing—if you are detecting it—is what we're really about here.” But modern viewers of old films often miss these important messages. As culture changes receptivity to these small signals changes too.

So, okay, Nawa to chibusa is a weird movie. It's a weird movie hailing from a weird genre. The genre was meant to both make money and provoke people, and all these years later the films remain as artifacts of an industry embarked upon a radical social discussion, spearheaded by filmmakers who hadn't yet realized that images also carry weight apart from their alleged political intent. In other words, the question becomes whether the same goals could have been achieved by other means—i.e. other means of provocation, other types of imagery. We can't answer that. We weren't there. We don't know of anyone who has tallied the social gains and losses, if any, brought about by all this shocking cinema. All we have is an inadequate twenty-first century perspective, an inadequate Western perspective, an incomplete male perspective, and a whole lot of crazy posters.

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Vintage Pulp Dec 15 2017
WEISS GUY
Tarzan gets fully dressed but remains king of the naked jungle.


A killer ape, eh? Since the film opens with crocodiles getting axed to death—in real life—killer humans is more like it. Well, these old African wilderness flicks are never kind to animals, whether chimps, big cats, or what-have-you. The point of the croc massacre is that they're sick and have to be put down. Nobody can understand what's wrong with them, but it turns out an evil white scientist is testing bioweapons on wild animals. Wait—did we single him out as white? The distinction is meaningless, since everyone in the film is white or white-ish. That's what happens when deepest, darkest Africa is in reality a backlot in Simi Valley. In any case, someone needs to figure out why the crocs are sick. Who can do it? Why Jungle Jim, of course, played by Johnny Weissmuller. After years running around in a loincloth as Tarzan he got chubby enough that his body needed to be covered, so he slid into a new role as the khaki-garbed, pith-helmeted Jim, and for thirteen films did more or less the same things he did in twelve Tarzan films except yodel and swing on vines. The killer ape of the title is actually an ape/man hybrid, played by 7'7'' ex-wrestler Max Palmer in a pimp's fur coat and a putty nose. He lurches around uprooting trees like a one man lumber company and absorbing bullets with no ill effects. But though he's bulletproof, he isn't Weissmullerproof. Really, who among us can claim to be? The man subdued an entire continent, so certainly one pimped out wrestler isn't going to offer much resistance. Killer Ape is preposterous, but at least it has numerous unintentional laughs. It premiered in the U.S. today in 1953.

Stand back everyone. When I strip down to my fifteen-year-old Tarzan loincloth you don't want to be anywhere downwind, trust me.


So I had wardrobe trim this coat to expose my knees. Even during my wrestling days these sweet babies were my calling card.


Cut! Max, the camera is over here to your right. Can we get a hairdresser to trim the man-ape's bangs, please?


The name is Jungle Jim! Call me Junk Food Jim one more time! Just once! I dare you!


You know, even with this highly authentic costume I'm still not feeling very African. Maybe some cornrows.


Hah hah, no, you're light as a feather, Carol. A feather that's been packing in high calorie Columbia Pictures catering for a few weeks, but still feather-like.


Just like you, Tarzan, I wear nothing under my costume. When I sit on your big ugly head those bristly things covering your eyes will be my nuts.

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Modern Pulp Dec 5 2017
NO BED OF ROSES
Junko Mabuki gets deflowered.


We just saw Junko Mabuki last week, and here she is again in the roman porno vehicle Dan Oniroku bara jigoku, which is known in English as Hell of Roses. Oniroku Dan was Japan's perv laureate of erotic bondage literature, and he became so famous that his name often appeared on the front of movies adapted from his material. And his material was pretty fringy stuff, at least by our standards. Last week's Oniroku Dan movie was centered around a slimy photographer's bondage obsession. This time there are two photographers, working in tandem to produce bdsm shots of young women who don't have any real idea what they've signed up for. Junko plays a famous singer who gets into their crosshairs. She'd never submit voluntarily, so the two predators subdue her with chloroform and spirit her away to an isolated house. Once she awakens she puts up a real fight and even manages to bloody one of her captors, but she still ends up caged, roped, dildoed, etc., and then there's that roman porno pee thing again. And a snake. And a kinky blood fixation. But you know what this movie doesn't have? Roses. Go figure. Dan Oniroku bara jigoku premiered today in 1980.

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Modern Pulp Nov 27 2017
WEAK LINKS
Junko Mabuki starts a chain reaction.


Junko Mabuki is an important actress of second generation Japanese S&M movies, and that's her above on a poster for Dan Oniroku onna biyoshi nawa shiku, aka Female Beautician Rope Discipline. What you see is what you get here. Junko is a hairdresser who meets a photographer who shoots bondage and discipline. At first she's repulsed, but this being a roman porno flick, the thought of it grows in her mind. Meanwhile we meet Izumi Shima, who's one of Junko hairdressing clients. Junko is attracted to her—and who wouldn't be? Shima also happens to be the ex of the perverted photographer. It's a pretty big coincidence, but not the biggest in the film. The photographer also randomly stumbles upon Junko after she's been tied up and assaulted. It's just the beginning of a descent into degradation, jealousy, sexual assault, and serious male-driven pee-version.

We're still trying wrap our heads around the various forms of Japanese cinema. Toei's pinky violence films usually had cool ’70s street action and ass kicking gang girls, whereas Nikkatsu's roman porno had submissive women and sexual subjugation. They're all generally considered to be pink films, along with output from OP Eiga and other studios, but to us they're night and day. Pinky violence and roman porno represent two big studios in competition with each other, but more and more the patriarchy smashing ethos often embedded in the former versus the sexist subjugation usually present within the latter feel like a corporate level political divide writ large. In this one, though, the sadistic photographer gets his—spoiler alert!—head deservedly bashed in. So lines were occasionally crossed. Dan Oniroku onna biyoshi nawa shiku premiered in Japan today in 1981.
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Vintage Pulp Nov 15 2017
ALLEY OF THE DOLLS
You're damned picky all of a sudden for a dame I found dumpster diving behind White Castle.


Alley Girl has some of the harder boiled characters we've come across in mid-century fiction. We're reminded a bit of James Ellroy, whom we suspect must have read and been influenced by this book. The style of author Jonathan Craig, aka Frank E. Smith, is not similar to Ellroy's, but the feel is a match. The lead male Steven Lambert is a crooked cop, a sexual predator, and a serial swindler. His girlfriend is a hardcore drunk, a nymphomaniac, and a self-destructive thrill seeker. Most everyone else is a victim or a dupe, particularly the innocent man Lambert is framing for murder, and the man's beautiful wife who Lambert coerces into sex by promising not to go through with the frame-up. We throughly enjoyed this book. It's anchored by just the sort of irredeemable heel that makes crime fiction so entertaining. The only problem is a 1954 edition from Lion like you see here could cost you a fortune. The 2013 re-issue, which comes from Black Curtain Press—but without the excellent cover art from Robert Maguire—is much more economical. We recommend reading it in any case.

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Vintage Pulp Oct 25 2017
HARD HABIT TO BREAK
Once an addict always an addict.

The title of Jonathan's Craig's, aka Frank E. Smith's novel Junkie! is a bit misleading. The junkie in question has little part in the action save as the damsel in distress, mostly kept offpage. But the art by Ketor Seach captures the book's mood nicely, even if it highlights someone other than the actual protagonist, a jazz musician named Steve Harper who prowls the mean streets and smoky clubs of Washington, D.C. trying to solve a murder, then another, then another. A trio of beautiful women keep him thoroughly baffled, and a specially made couch plays a crucial role. Harper's characterization as an actual musician is thin, but the book is a good read, with short chapters and spare prose. Though the fertile milieu could have led to a higher quality result, we recommend the final product.

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Vintage Pulp Oct 20 2017
ALL IN
I'll see your ten thousand and raise you my wife. Sorry, babe.


The Big Bet tells the story of a professional gambler and owner of a gaming parlor who faces three obstacles—his health is poor, his son is ashamed of him, and his wife is unhappy. Retirement and a move to Florida seem to be the answer to all three problems. Over the course of one night the protagonist Charley King sees two lucky gamblers whittle away his fortune in a card game, learns that a police raid and jail is imminent, and is served a legal summons. In mounting desperation he must win his fortune back and deal with the other problems—and quickly—if he has any hope of escaping to a better life. If that sounds compelling we can tell you it is. The book, which appeared in 1945 under the title Any Number Can Play, was made into a stage production, and subsequently into a 1949 film starring Clark Gable and Alexis Smith. The cover art on this 1948 Bantam edition was painted by Robert Doares. 

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Modern Pulp Oct 20 2017
CAGE FIGHTERS
The only rehabilitation going on here is by the poster artist.


Above you see a striking color poster for the Roger Corman produced women-in-prison flick Women in Cages, one of the many sexploitation epics filmed in the Philippines during the 1970s. For an entertaining ninety minutes on that subject, by the way, you should watch the documentary Machete Maidens Unleashed. It's the final word on the chaos of Philippine movie production and covers everything from Savage! to Apocalypse Now. Women in Cages is one of the earlier Philippine women-in-prison flicks, coming after The Big Doll House.

Despite the fact that the poster is signed R. Engel and dated '72, it's actually a piece of modern pulp made within the last several years. The person behind it is German artist Rainer Engel, who put it together borrowing the DVD box cover art from Subkultur-Entertainment's 2013 re-issue of the movie, which in Germany was called Frauen hinter Zuchthausmauern. We ran across the re-styled poster on the artist's website, decided his mock-up beats the hell out of the 1971 original art, and thought it was worth sharing.

When we wrote about the film a while ago we said we thought it was a bit much. Specifically, it's relentlessly grim. Of the trilogy that includes The Big Doll House and The Big Bird Cage this middle entry is the one that forgot the first rule of the 1970s women-in-prison genre—the movie should be absurd and fun. When it isn't—i.e. when it shades into depressing realism—you come away wondering if there's something wrong with you for having watched it in the first place. You can read our post on the film here, and you can visit the artist's website here.

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Vintage Pulp Oct 12 2017
MOOD SWINGING
There's a thin line between love and hate.

Above is a poster we're reasonably sure you won't see anywhere else. It was made to promote a movie called 愛憎のからみ. The film never had a western release, but if it had it would have been called something like A Love Hate Relationship. It was from Aoi Film, another company that delved into softcore pink cinema during the 1960s and 1970s, and this one was directed by Taskashi Chiba and starred Yuri Izumi, who during a career encompassing dozens of screen credits would go on to become one of Japan's bondage queens. This is obviously a pretty obscure movie, since we can't come up with its rōmaji or romanized title. We also can't pinpoint its exact premiere date. But we know it appeared sometime this month in 1972. Below we've included some detail from the poster, and just for the fun of it we also have one of Izumi's many provocative bondage shots.

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Vintage Pulp Sep 30 2017
DADDY ISSUE
National Spotlite goes where few tabloids dare to follow.


How far did cheapie tabloids go in their quest for continually more outrageous stories? Pretty damn far, as this issue of National Spotlite published today in 1968 shows. The editors give the cover to Gloria Wilmot, but it's Eva Rast who brings the shocks by claiming that her father—in hands-on fashion—taught her about sex when she was thirteen. You know how this works by now. Eva Rast is supposedly one of “the top actresses in Europe,” but has no presence anywhere on the internet. Spotlite claims she starred in The Lotus Flower with Cliff Richard, but while that title is shared by several movies made in different eras, no film called Lotus Flower was made during the mid- to late-1960s, it doesn't appear on Cliff Richard's IMDB page, nor does the page list him as acting in anything between 1968 and 1973.

So what we have is a pretty detailed piece of fiction produced back when there was no handy internet to vet the claims proffered as facts. What does “Eva Rast” say about the event? About what you'd expect: “Mother was out. I asked dad where she had gone and he told me she went to my grandmother's for a week. He said, 'We're on our own and we'll have to make do.' I was real happy about it because it seemed like an adventure that daddy and I were sharing.” And so forth. In the mid-century tabloid lowering-the-bar sweepstakes National Spotlite has taken pole position. Can it be outdone? We have about forty tabs left to look through, so we wouldn't be surprised. We'll report back. See more Spotlite here, and more tabloids at our index here.


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History Rewind
The headlines that mattered yesteryear.
May 18
1926—Aimee Semple McPherson Disappears
In the U.S., Canadian born evangelist Aimee Semple McPherson disappears from Venice Beach, California in the middle of the afternoon. She is initially thought to have drowned, but on June 23, McPherson stumbles out of the desert in Agua Prieta, a Mexican town across the border from Douglas, Arizona, claiming to have been kidnapped, drugged, tortured and held for ransom in a shack by two people named Steve and Mexicali Rose. However, it soon becomes clear that McPherson's tale is fabricated, though to this day the reasons behind it remain unknown.
1964—Mods and Rockers Jailed After Riots
In Britain, scores of youths are jailed following a weekend of violent clashes between gangs of Mods and Rockers in Brighton and other south coast resorts. Mods listened to ska music and The Who, wore suits and rode Italian scooters, while Rockers listened to Elvis and Gene Vincent, and rode motorcycles. These differences triggered the violence.
May 17
1974—Police Raid SLA Headquarters
In the U.S., Los Angeles police raid the headquarters of the revolutionary group the Symbionese Liberation Army, resulting in the deaths of six members. The SLA had gained international notoriety by kidnapping nineteen-year old media heiress Patty Hearst from her Berkeley, California apartment, an act which precipitated her participation in an armed bank robbery.
1978—Charlie Chaplin's Missing Body Is Found
Eleven weeks after it was disinterred and stolen from a grave in Corsier near Lausanne, Switzerland, Charlie Chaplin's corpse is found by police. Two men—Roman Wardas, a 24-year-old Pole, and Gantscho Ganev, a 38-year-old Bulgarian—are convicted in December of stealing the coffin and trying to extort £400,000 from the Chaplin family.
May 16
1918—U.S. Congress Passes the Sedition Act
In the U.S., Congress passes a set of amendments to the Espionage Act called the Sedition Act, which makes "disloyal, profane, scurrilous, or abusive language" about the United States government, its flag, or its armed forces, as well as language that causes foreigners to view the American government or its institutions with contempt, an imprisonable offense. The Act specifically applies only during times of war, but later is pushed by politicians as a possible peacetime law, specifically to prevent political uprisings in African-American communities. But the Act is never extended and is repealed entirely in 1920.
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