I think we should consider a separation. And I have just the body part in mind.
A gringo detective with an agency in Mexico City is hired to locate his crooked ex-partner, who has bailed with the agency's money, and now is causing trouble for the client. The PI takes the job, glad to be paid to track down his betrayer, and starts in the Mexican town of Rio Bravo where the partner immediately turns up dead. From there the hero delves into local corruption, crosses the border to Texas, uncovers a human trafficking ring, meets a cantina dancer named Arden Kennett, deals with a dangerous wife, watches murders pile up and the police begin to suspect him, and learns that knives can be thrown just as effectively as they can be brandished.
The book was published in the U.S. as an Ace Double in 1959 with Paul Rader art and bound with Charles Fritch's Negative of a Nude, but the rare edition above is from Aussie imprint Phantom Books and appeared in 1960. We can't identify the artist, which is an affliction we've been dealing with quite a bit of late. But don't blame us—as we've mentioned once or twice before, including just a few days ago, Phantom didn't credit art, possibly because much of it was copied from U.S. editions. Many of the covers do, however, look like the same hand, so hopefully someone will be able to ID the owner of that hand at some point in the future.
What are the odds of a Mayan comet showing up at exactly the worst moment? Pretty good in cheeseball sci-fi.
Caltiki—The Immortal Monster was an Italian production originally titled Caltiki il mostro immortale, but made in English starring Canadian actor John Merivale in a tale revolving around Guatemala's Tikal ruins. We used to live in Guatemala and visited the Mayan ruins at Tikal, so we simply had to watch this movie. But the actual ruins shown are an amalgam of pyramids and what look like buttes and rock spires from the southwest U.S. There's a volcano thrown in there too, though Tikal is flat rain forest and low lying swamps. Creative license, we suppose. It all looks kind of otherworldly, which we guess was the goal, so nice work by the efx department.
The basics of this story are that there's a legendary Mayan monster or goddess in a lake, and when a group of scientists is attacked, one of them returns to Mexico City with a piece attached to his arm. Doctors manage to carve off a sample and learn that radiation makes it grow. They of course keep the piece safely stowed away, but unfortunately a highly radioactive comet spoken of in Mayan lore choses that week to pass close to Earth. It only comes once every 1,352 years, so this is really unfortunate timing on the comet's part, but that's just Maya luck. Celestial bodies are nothing if not implacable and aloof. The lake specimen is irradiated, grows to monstrous size, and oozes terrifyingly across the city.
But the solution to this problem isn't so difficult. Fire kills Caltiki, so it's really just a matter of directing some flames onto the beast. Cue flamethrowers, army guys, and soundtrack tympani. Caltiki turns into a Caltiki torch then goes down like an undercooked soufflé. This is b-sci-fi at its goofiest, but we'll admit the blob effects are actually pretty cool, aided as they are by the fact that all of them take place at night. Mario Bava, who is uncredited but actually did most of directing here, does a decent job and the acting is passable. Recommended? We wouldn't go that far. Caltiki—The Immortal Monster premiered in Italy in 1959 and reached the U.S. today in 1960.
Seeing him so peaceful almost makes me forget how much I'm going to enjoy humiliating and torturing him.
Above, a July 1966 cover of the Mexico City-based true crime magazine Mundo Policiaco, with a random male about to have his blissful slumber interrupted by a gun toting femme fatale. The text says, “He called for help for seven hours.” The art is by the as yet unidentified A.Z., whose signature you can see cleverly placed on the carpet border. We find this failure to credit the painter annoying, especially since others got their names on the masthead, from director Alberto Ramirez de Aguilar on down. Oh well. Moving on, the insides of these have no illustrations, just unattributed black and white photos and a lot of text, though the rear covers are sometimes painted. Magazines of this type were generally called nota roja. Want one of your own? We've seen them online for about $300.
Ericsson robot bridges the communication gap.
This interesting photo of a giant robot holding a telephone was shot in Mexico City and documents an advertising effort from the Swedish communications company Allmänna Telefonaktiebolaget LM Ericsson, known in Mexico as simply Teléfonos Ericsson. The robot was one of many temporarily suspended above the streets of Mexico City's historic center around 1930. Want to see another 1930s promotional robot? Check out Elektro.
Lina shows off her elegant lean.
Evangelina Elizondo was born in Mexico City and worked during the golden age of Mexican cinema, which was between 1936 and 1959, according to most sources. In addition to appearing in dozens of films, she recorded a couple of albums, wrote a couple of books, and remains active today, at least online. The above photo, with its striking noir style and leaning pose that has to be more difficult than it looks, dates from around 1955.
Aren’t you a little old for this sort of thing?
Bernard Wolfe is known for several reasons, not least of them for being Leon Trotsky’s personal secretary in Mexico City, but he was also a novelist of wide-ranging interests. Come On Out, Daddy was his Hollywood book, about a New York author who moves out west to cash in on an easy screenwriting job. While making a couple thousand dollars a week for doing very little he runs into the usual assortment of jaded Tinseltown characters—from big stars to little wannabes—and trysts with an assortment of disposable beauties before of course meeting the woman of his dreams. It’s episodic due to it being partly cobbled together from short stories published in Playboy and Cavalier, but reasonably well regarded as a cultural satire. Life described it as “garrulously and surrealistically told by a huge cast of people in varying stages of corruption.” 1963 on the hardback, and 1964 on the above, with cool cover art by James Meese.
Once upon a time in old Mexico.
Mexico’s old west mythology is as strong as the U.S.’s, probably owing to the fact that most of the old west actually was Mexico at one point. That love of western stories comes across strongly in these cover paintings made for Mexico’s 1970s and 1980s comic book market. Many of them were made for the series Sensacional de Vaquero, or Sensational Cowboy, published by Mexico City-based Editorial EJEA, which was founded by Everardo Flores. The scenes depicted are incredibly chaotic and violent—everybody that can be killed, seemingly, is killed, including horses and innocent bystanders. The backgrounds of some of the scenes are interesting, and are worth taking a close look at. The creators here have names such as Beton, Nique, and Jaime S., while others we cannot identify because their signatures, while stylish, are illegible. The art is perhaps not of the quality seen on pulp novels, but it’s certainly effective. Twenty total scans for your enjoyment, and you can see a few examples here, here, and here.
If they aren’t in your city already, they’ll be there soon.
We would love to have been part of this. Yesterday Mexico City had their annual La Marcha Zombie, or Zombie Walk, with the goal of setting a new record for the number of zombies (held by Buenos Aires, which had assembled 25,000 shambling undead just a few days earlier). As you might deduce, zombie walks are growing more popular globally, and have been staged in places as far flung as Vancouver, Pittsburgh, Mar de Plata, Exeter, Santiago, and Singapore. According to Wikipedia, the first walk was held in Sacramento, California in 2001, and now hundreds of cities have them. Perhaps in a decade or two, social scientists will tell us the complex reasons behind the rise of zombie walks, i.e., the trampling of individuality in the modern world, the rise of ravenous greed and the death of caring, etc., and that, ironically, one day sooner than most people think, the masses will rise up and destroy the elite few that have enslaved them. Okay, maybe that last part is just what we think. But complex reasons aside, from our non-scientific perspective, we’d do a zombie walk just because it looks fun. And do you think there’s any zombie sex going on afterward? Why of corpse there is.
A politics-free Olympiad? Only in our dreams.
Something we've had lying around for two years, this is the week we finally get to share this Japanese poster for the 1968 Summer Olympic Games in Mexico City. History books and our fathers tell us what a turbulent Olympiad that was. It was the height of Vietnam and the civil rights struggle, and African American runners Tommie Smith and John Carlos raised up a black power salute on the medal podium while the U.S. national anthem was played. That is the event many seem to remember, but of great importance was the Mexican government’s massacre of unarmed student protestors in the Tlatelolco barrio of Mexico City. Although it happened before the Olympics began, the protest was tied to the games because part of the students’ dissatisfaction had to do with the Mexican government spending the equivalent of $7.5 billion to stage the event. Meanwhile, in Europe, the Soviet Union had invaded Czechoslovakia, prompting medal winner Vera Caslavska to turn her head away during the playing of the Soviet anthem. 1968—you wouldn’t really call it a good year. But at least we have this good poster.
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